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In the heart of the Cold War, after the Cuban missal crisis, fresh from the assassination of President Kennedy, the world seemed to be on the brink of nuclear destruction. It was a tense era, as reflected by a number of the paranoid films that were produced - Fail-Safe, Seven Days In May, On The Beach, to name a few. Knowing the world it was released into makes the attitudes of the "black comedy" Dr. Strangelove Or: How I Learned To Stop Worrying and Learned To Love The Bomb, particularly black. While many Americans had fall-out shelters in their backyards, Stanley Kubrick's film was laughing at the ridiculousness of world annihilation, while wondering who are the hopeless leaders we have entrusted with our nukes and our planet’s future?

Kubrick co-wrote the script with satirist Terry Southern (The Loved One, Easy Rider), kinda sorta based on a novel Red Alert, an actual thriller by Peter George. Dr. Strangelove was the final film of Kubrick’s outstanding black and white period, following his other classics, The Killing, Paths Of Glory, and Lolita, a foursome as relevant and as diverse as any young American director has had. And like Lolita, Dr. Strangelove would be a showcase for the acting range of Peter Sellers. Here he would take on three utterly different roles, to much acclaim.

Paul Robeson (1898-1976) was one of the towering figures of African-American art, culture, and politics in the 20th century. An All-American collegiate athlete and attorney, he became a star of the dramatic and musical stage, an international concert luminary, recording artist, and the first black leading man on film. But his outspoken opposition to segregation and his support of Russia’s Communist regime made him a pariah during the Cold War ‘50s; the U.S. State Department lifted his passport for nearly a decade, until the Supreme Court overturned its action in 1958. Only near the end of his life did his singular achievements begin to be recognized without the taint of racial or political prejudice.

Robeson’s 1924 appearance in the Broadway revival of Eugene O’Neill’s The Emperor Jones launched him to stardom. He portrayed Brutus Jones, a Pullman porter turned murderer who becomes the despotic ruler of a Caribbean island. The expressionistic 1933 film production recreated that heralded performance, and was expanded to include several musical numbers featuring Robeson’s peerless, profound bass voice. The last 15 minutes of the film is essentially a soliloquy by Jones, who, hunted by rebellious natives, is terrorized by “haints” from his past; it’s an acting tour de force.

I volunteer, in an unofficial capacity, that David Warner could play with intelligence and wit any part offered to him. Misogynistic art film buffs will fondly remember his uncredited role in Sam Peckinpah’s Straw Dogs, 80s comedy fans know him best as vampire hunting Professor McCarthy in My Best Friend is a Vampire, and a certain blog writer can’t choose between his best performances, as Evil Genius in Time Bandits and Jack the Ripper in Time after Time. Warner’s rugged, sculpted features and his Royal Shakespeare Company training have made him one of the most versatile and charismatic film actors, on par with other distinctive, powerful talents like Stephen Rea and Harvey Keitel. Warner gives his leading man performance in Morgan! with such ease and virtuosity, it’s incredible that he’s so often been relegated to smaller roles. His is a rather unlikeable character:  a juvenile underproductive artist with a complex involving gorillas and Communism, financially supported by his soon to be ex-wife. Vanessa Redgrave does a lot with a thin role as his rich, unappreciated spouse who has transferred her affections to Morgan’s oleaginous art dealer. Already suffering from (or in Morgan’s case thoroughly enjoying) delusions and fantasies, his wife’s ambivalent reaction to his attempts to win her back makes him lose his grasp of reality.

Morgan! is a seminal film in the Mod movement that flourished in England during a short period from the early to mid-1960s. Mod filmmakers like John Schlesinger, Richard Lester, and Karel Reisz transitioned from “kitchen sink” documentaries funded by the British government to Mod’s more vibrant, stylized aesthetic, some of them then continuing on to more commercial careers. While there has been controversy amongst sociologists as to whether the Mod movement was a working- class rebellion against mass-produced culture or an embracement of consumerism across class barriers, Mod filmmakers firmly posited Mod style as a youth-oriented rebellion against the previous generations mores, characterized in film by a stylized aesthetic and structure, portrayals of sexual liberty, and a quirky, if hit-or-miss sense of humor.

We hear Robert S. McNamara's voice before we actually see him – then he tells the director, "I don't want to go back and introduce the sentence because I know exactly what I want to say." McNamara is candid, opinionated, and passionate – qualities appropriate and endearing from America's former Secretary of Defense, under President Kennedy and President Johnson.

Here Errol Morris offers us a former leader of America's military force's inside knowledge in our nation's war-driven period from the Cold War to the Vietnam War. Some of the information McNamara reveals is astounding. What moved me was that, in the film, he is emotional and intimate – I felt privileged to be able to hear what this historical figure had to say. He explained the results of our actions in several aspects – from the statistical numbers our position in war has had on our daily lives, the impact of our technological weapons, and his own position on being our Secretary of Defense.