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A few years ago a film premiered at Sundance starring several major blockbuster stars, shot by a couple of music video directors, and produced by a small, but successful Hollywood production company. Because of an aggressive marketing campaign and a highly publicized distribution deal, the film won several Academy Awards and made more than $100 million. Regardless of its high star wattage, its directors’ wealth of commercial experience, and Hollywood development credentials, it was still termed an “independent film.” 11 years previous, for 1/50th of its modern counterpart’s budget, Party Girl was made in New York by a first time filmmaker, starring an actress who, except for a notable supporting turn in a Richard Linklater comedy, had had only small character parts in independent films. Party Girl was accepted into Sundance that year and garnered only a limited theatrical run. But over the years through word of mouth, it has become a beloved cult hit, quoted ad nauseam by its devotees, whose ranks multiply yearly.

The plot seems at first utterly conventional, straying between nominally feminist chick flick to slacker comedy. Downtown It girl Mary (Parker Posey) is unemployed, on the verge of eviction, and “fabulous,” which in movie parlance means she wears quirky outfits and uses her acerbic wit against her friends. When she gets arrested for turning her apartment into a makeshift nightclub, Mary is bailed out by her godmother, Judy, a librarian. In order to pay Judy back and to prove herself to as capable and trustworthy, Mary becomes a clerk at Judy’s library. Gaining her good opinion is complicated by Judy’s constant panting that she can’t trust Mary because she reminds her so much of her mother, an irrational grousing that is the movie’s only major flaw. Mary’s mother may have been quite the party-goer, but many young women are, and one can’t hold young people accountable for doing the same things that their parents did when they were the same age. I would be extremely frustrated if my grandparents always said, “Gillian, you’re such a bleeding heart liberal, just like your mother was when she was your age. I won’t be surprised if you end up getting divorced, too.”

At first glance what may appear to be a cultural relic from the disco '70s is actually a deeply sensitive star-making vehicle for the young John Travolta as a Brooklyn hot dog who is slowly realizing that everything in the world he knows - his unemployed and jealous father, his gooney Brooklyn buds, his life as the king stud on the dance floor, everything around him - is all bullshit.

Who would guess that a little script by Norman Wexler (Serpico) based on a New York Magazine article by Nik Cohn, "Tribal Rites of the New Saturday Night," would be at the center of a cultural phenomenon? (The piece was said to be based on his reporting of real life characters he met in Brooklyn, but later it was revealed he made the whole thing up.) Everything about Saturday Night Fever became hot; Travolta’s white suit started a fashion trend, discotheques went from being an urban, ethnic or Euro trend to being found on main street in the middle of America. But hottest of all was the soundtrack, selling 20 million copies. Most was produced and performed by the Australian family band, The Bee Gees, the one time Beatles wanna-bees. The soundtrack scored them hit single after hit single, including "Staying Alive," "Night Fever," "How Deep Is Your Love," and "If I Can’t Have You" sung by Yvonne Elliman (who played Mary Magdalene in the film version of Jesus Christ Superstar).

The hook of The Cruise is that most New York tour guides are jaded wage slaves repeating the same statistics and soulless anecdotes to dozens of tourists every day, but “Speed” views his “loops” as an opportunity to communicate the transcendental joy of being alive in New York, a city he anthropomorphizes in different forms, giving the film a second character, and in a sense a plot. Miller operated the camera himself and he manages to shoot New York with a sensual, humble idiosyncrasy worthy of “Speed” himself. The last shot of the film feels a touch contrived, but the presence of the World Trade Center’s erstwhile towers will haunt any viewer.

It’s difficult, and perhaps impossible to impart the appeal of the documentary The Cruise without quoting its protagonist Timothy “Speed” Levitch at some length; this is in itself a disservice to any potential viewer of The Cruise because the poetry of Speed’s erudition is best seen “live”, being delivered spontaneously by the man himself, rather than being read. Speed’s hyper-articulateness must be heard to be appreciated. To listen to Speed’s quotidian orations is to discover a human being who can extemporaneously compose sentences of Jamesian complexity. So fear not, gentle reader. His words are yours to discover.

One word.... FINALLY! Here's to hopes that Klein's name will extend out of the art house arena (and out of the jungle of highly sought out rare/bootleg versions of his films) ... thanks to Criterion's Eclipse imprint we can finally view three of the most aesthetically unique films of the 60s and 70s. An ex New Yorker that set up in Paris in the 40s, photographer William Klein embodied the bold and iconic early 20th century art styles, a visionary that sought to change how artists made art and how audiences viewed it. Edgy political and social commentary, haute-monde fashion experiments, a brilliant eye for composition and insightful narratives (and films that attracted the like of Serge Gainsbourg as one of his gonzo character creations!)...This is the psychedelic world of William Klein!...

Through the eyes of movies in the 1970s, New York City looked like one rough place. I don't mean the Woody Allen romantic side of New York (Annie Hall, Manhattan). I'm talking about almost every other film made in the decade, the dark Taxi Driver side. From The Out Of Towners to Death Wish (and most cops and crime flicks), culminating in the apocalyptic Escape From New York, the place appeared to be a dangerous dump. Bottom line: Central Park is not somewhere you want to be caught in after dark. The Warriors is maybe the perfect vision of this comic book wasteland.

The gangs in New York outnumber the cops two to one, so says Cyrus, leader of the baddest (and apparently the biggest) gang in town, The Riffs. This gangsta’ visionary gets all the gangs together in Central Park for a sort of pep rally. But like so many important revolutionaries before him, he is assassinated by a creepy guy named Luther (played by the creepy actor David Patrick Kelly). Luther is able to blame the Warriors, a small-time gang in for the convention from Coney Island, Brooklyn. The Riffs kill the Warriors' leader, Cleon, and put out an APB on the rest of the gang. Suddenly every gang in town is after the remaining eight Warriors. Narrated by a hot-lips radio DJ, the Warriors are forced to fight off gangs, the cops, and negotiate New York's unreliable transportation system.